Sept.27th,
15 Sunday Homily : Fr.Francis Chirackal
CMI.
,Nm 11:25-29;
James 5:1-6; Mk 9:38-43, 45-48
For Readings
Anthony de Mello, in his Taking Flight tells a story. In
In the first reading
we find Moses, who corrects Joshua when he spoke with jealousy of two of the
elders as they prophesied. Moses didn’t hesitate to point out Joshua’s sin. In
the second reading, James warns the rich against their denial of justice
towards their laborers. Jesus in the parable of ‘Labors in the vineyard’
(Mt20:1-16) taught of minimum wage and living wage theories. James tells us not
to be a scandal by denying social justice, in refusing to give a living wage to
workers, or by ignoring the needs of others. Today’s
gospel gives us lessons in tolerance and exemplary Christian living.
Jesus, however, reprimanded his disciples for their jealousy and
suspicion, and invited them to broaden
their vision and to recognize God's power wherever it was found. Jesus tells us
not to disturb others when they do good service to others, and wants us to rejoice
in the good that others do. Here, we
need to think of the chaos being created today by fanatic groups in the name of
their faith. Today the road to the brotherly love Jesus commands, must begin
with each of us. It is through mutual respect that we find common ground with
others and discover strengths in different beliefs and acts of love
and charity.
We also hear the strong warning of Jesus against
giving scandal. As we see in the words of Jesus about the last judgment, we
will be justified or condemned to eternal reward or destruction based on the
way we use our free will, senses and limbs. God gives us our free will, senses
and limbs to make it an instrument of His out-reaching love and compassion. He
tells us not to use it to create scandals.
Our hands become causes of sin according to what we touch, and why we
touch. Our feet cause us to sin according to the places they lead us. Our eyes become agents of sins according to
what they look at or refuse to look at. Its proper use make it the instruments
of God’s love, compassion and care.
However, it is important to
understand that in these passages Jesus uses many symbolic expressions. We
have more sins than we have bodily parts.
Besides, even if all offending parts were removed, our hearts and
minds-- the source of all sins-- would still be intact. Hence these sayings are actually about our attitudes, dispositions, and
inclinations. Jesus is telling us to live our faith with body and mind,
thought and action.
All of
our unkind, unjust, selfish, uncharitable conversations, behaviors and actions
will cause scandal to others. It will make us stumbling blocks to the growth of
others. When we humiliate others by hurting their dignity and damaging
their self-image, or when we try to block others’ growth with our words or
actions of discouragement, disturbance or we take double standard in our
interaction with other people, whether we agree or not with our false
justifications, in reality we are scandals. There, we cease to be the
instruments of God’s love, but become the agents of Satan’s plan irrespective
of our vocations and positions. When we by pass our responsibilities for the sake of
selfishness and convenience we are selecting a road of eternal destruction
while Jesus shows us the path of eternal life.
Therefore, let us try to
learn and to practice the virtue of Christian tolerance in our day-to-day life by
remaining true to our conscience and beliefs, while respecting the
differences we encounter in others, and affirming what is good in the other
person’s position. Let us be the good role models of Christian love and
tolerance. Let experience peace and joy and enable others also live in peace
and joy. That is the path of Jesus. That is the path of our eternal life. God
bless you.
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